Picking back up my series on Christian sexual identity, we have to realize that the foundational issue in conversations about “gender roles,” homosexuality, and the public place of marriage is that of definition. For the progressive gender, sexuality, and the various institutional structures supporting them are to be defined by the individual’s desire. Now, this doesn’t simply mean the surface-level choices that one makes, though it does mean that often enough, but rather those deep-seated desires which then incentivize one’s actions. I’m not sure if it is still the preferred nomenclature, but not too long ago folks used to use the term “orientation” to name this concept. A person’s “sexual orientation” was either heterosexual, homosexual, or something else, and this orientation was an important way that they were to be classified, even getting down to their fundamental identity.
This debate over orientation vs. “what’s natural” is at the heart of the traditional marriage debate. In its crudest form, the traditional marriage position says that it doesn’t matter what an individual might feel about it, marriage is by definition the union of a man and a woman. The response has been to say that this definition is far too thin and doesn’t take into account all of the images and promises that we have been attaching to marriage for some time now. Some might point to the Protestant Reformation, with its emphasizing “mutual society” over procreation. Others might blame it on dating culture and no-fault divorce. Others might still point to the notion that marriage is now one of those ways in which people continue “the pursuit of happiness.” Either way, the issue is that marriage is not simply a societal institution for childbirth and rearing, but it is also a key way for people to find personal fulfillment.
And we should admit that this response has been mostly unanswered because it is (currently) unanswerable. Continue reading →
It’s funny. I can look back on a life of achievement, on challenges met, competitors bested, obstacles overcome. I’ve accomplished more than most men, and without the use of my legs. What… What makes a man, Mr. Lebowski? Is it… is it, being prepared to do the right thing? Whatever the price? Isn’t that what makes a man?
Too many of our conversations about gender roles presume that there are certain social attributes which, taken together, make up the essence of the respective sex. To “be a man” is to be strong, hardworking, and determined, and to “be a woman” is, supposedly, to be meek, servile, and emotional. But this is fundamentally wrong. Continue reading →
My last post really should have been called “What are men and women, and how do you know?” I emphasized that second question, only scratching the surface of the first. I’ll try to say more about that one now. Also one commentator suggested that I read some books on the distinction between sexuality and gender. Presumably I wouldn’t be so outrageously backwards if I did so. Herein I have to make a confession. I have read “some books.” I’ve also read some other ones. It’s just that I have this old-souled conviction that the best way to understand humanity is through the study of the humanities. I’ll explain.
In our modern day, the assumption seems to be that “social sciences” are more reliable, because they are “science” after all. They rely on statistics, and we all know that statics are the way to go. In fact, at the political science conference I go to, it’s about 70% statistics. (I go to the theory panels, but you knew that.) And it’s not that statistics are nothing. It’s just that they are inherently democratic, and I don’t believe that wisdom is. I believe in external and objective truth, something which we can all pursue and be relatively persuaded of through reason, patience, and charity. We don’t determine such wisdom by amassing testimonials from eye-witnesses though. We identify self-evident truths and indubitable realities, which stand outside us all, and then we deduce and we induce. Science will be very helpful along the way, but science will only do some of the work. It will not do all of the work. It cannot do all of the work. This is because it is necessarily limited. It observes and sometimes predicts. It does not really interpret or “understand.” Science can tell no stories. In fact, science itself rests upon a foundation which is pre-scientific, a set of assumptions about the nature of reality and knowledge, and these assumptions cannot actually be “tested” in the scientific manner without falling into a vicious circle. I probably should have told you that some of those books I read were philosophy books. Continue reading →
As I’ve written about sexual identity and the natural differences between men and women, several questions have come up in different venues all asking the same thing: Where are you getting your concepts of gender roles? There are a lot of complicated ways to answer this question, and there are a lot of flat-out wrong ways to answer this question. I’ll try to keep it as simple (and right) as I can, but it will still take some ins and outs.
I believe that men and women have distinct roles and functions in life because I believe that sex matters. Men are men. They do not choose to be men. There is not some internal asexual self waiting to be freed. The same is true for women. This is both physical and psychological. It is a matter of body and soul.
Now all of this is derived from my own understanding of God and His design, but also from the natureof things. This can get us into the “complicated” very quickly, and so I’ll start by giving us some easy analogies. Imagine yourself in something of a desert island situation. You’ve got leaves, trees, sand, dirt, rocks, animals, etc. Then you stumble upon a fully-crafted ax. You can tell it is different from the other items because of its composition and the clear evidence of design. You run your thumb across the blade and cut yourself. This thing is meant for cutting. It might work for other jobs, but obviously cutting is the primary one. Continue reading →
I’m not sure what it takes for something to qualify as having “gone viral,” but my latest post on feminism and women in combat is hinting in that direction. It isn’t that it got so many hits all at once, but (more interestingly) it is getting very diverse traffic, some friendly and some not so much. And so instead of leaving well enough alone, I figured I should be like the Apostle Paul and not let a small-scale riot be an opportunity wasted. For those who were confused, bothered, or enraged, let me say that while yes, I do believe some very radical and outrageous stuff and wish to persuade you all of it as well, I probably don’t quite mean what you think.
For starters, I don’t condemn or even blame women living in our society who have sought to go be their own persons and do what they believe. I think they are wrong, of course (as are also most of the men), but they’re doing exactly what you would expect, given our culture’s values and the basic framework of our society and economy. Frankly, it wouldn’t make any sense if they weren’t trying to make it to the top. To quote Mrs. Sayers again, women are human. Continue reading →
It’s funny how trends change, and it’s even funnier how church trends change. There was once a time when Presbyterian intellectuals made the argument that agrarian living was better than city-living. John Murray said this went back to the city’s founding-father, Cain, and the Southern Presbyterians often argued that agrarian living allowed one to be most human, in touch with the soil and protecting a certain “slow” pace that left time for community, literature, and family. If you can believe it, there was even a time when GK Chesterton and Hilaire Belloc argued that the suburbs were closest to the Christian ideal, allowing modern man to retain his economic freedom while yet also giving him his own space for land and a family. Now of course, the city is all the rage.
We are told that the church is itself a city, a “polis,” that the Biblical vision of the future is urban, that Paul’s missionary strategy was urban, and that the city is more receptive to the gospel. All of this is true, in a way, but it is also a bit over-hyped. Continue reading →
Another theological point that is of fundamental importance for Douglas Wilson’s Father Hunger is the creation ordinance of providing and protecting. Wilson states:
The role of a father as a provider and protector is not an arbitrary assignment given to an arbitrarily selected group, regardless of any other consideration. Here is the mandate given to Adam (Gen. 2:15)–God wants men both to work and protect. Work has to do with nurture and cultivation, while protection refers to a man’s duty to be a fortress for his family. We find a working definition of masculinity in the first few pages of the Bible. (18)
“Creation ordinances” are sort of the Christian version of “nature.” But by nature, we don’t mean “just the way things are,” but rather, “the way God programmed things to be.” Continue reading →
As we noted in the previous post, the abortion discussion can be divided into two parts: the ethical and the political. These are not unrelated questions, but they are distinct. So first, the ethical-
Is abortion moral?
This question is the elephant in the room. Almost no one in the pro-choice camp is willing to answer in the affirmative. They will always say that abortion is to be regretted, yet there are other influential factors that may make certain abortions morally justifiable.
We can already anticipate more questions, but we must not run off just yet. Let’s stick to this one question. Is abortion moral? Or rather, is it moral to end the life of (kill) a human entity (person? being? life?) prior to its birth? Continue reading →
I’ve managed to come to this odd position where I could be construed as critiquing both certain strands of neo-Calvinism and Radical Orthodoxy (a more left-wing variant of the same concepts) on the one hand and the so-called “two kingdoms” school (called “radical 2k” by their critics) on the other hand. A surface approach would think that one should line up with one of these groups to attack the other. This is not the case, however, because both share the same basic problem of not being able to allow nature and grace to dwell together happily. Continue reading →
Robert Farrar Capon, in his excellent The Supper of the Lamb, writes this spot-on description of the modern “problem” with nature:
Ah mischief. Man is not always content to take reality at such width and depths. He cuts the wine of paradox with the water of consistency: The mystery of God and things is tamed to the simplicity of God or things; he builds himself a duller, skimpier world. Continue reading →