Last week the Apostle Paul took us to heaven, and I’m not quite ready to leave it. You see, this whole section of Philippians is tied together by that magnificent description of Jesus Christ’s person and work. There is a lesson for us in this. Christian morality is always first doxology. We cannot hope to obey God in Christ until we first see God in Christ and worship Him. And what we find, when we do this, is that our obedience, the obedience we offer to Christ in response, turns out to be not really ours at all. No, as we will see, Christians are only able to be shining stars amidst a crooked generation because “it is God who works in you both to will and to do for His good pleasure.” And so today let us find God in us by finding Him in Christ.
The Mind of Christ Leads to Obedience
The mind of Christ which we are to have in us is the thing which leads us into obedience. Paul writes, “therefore, my beloved, as you have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling” (vs. 12). The use of the word “therefore,” as we mentioned last week, connects this back to the preceding passage. We cannot hope to “obey” until we first have the mind which was in Christ Jesus. And that mind was ultimate humility, esteeming others better than ourselves as our witness to the cross. What’s also interesting about this verse, an often misunderstood verse, is that the obedience which Paul is asking for is the same thing as his instruction to “work out your own salvation with fear and trembling.” These are not two commands, but the same command. Continue reading →
If I were to ask you how your Christology impacts your ecclesiology would you know what in the world I was talking about? Sometimes theological jargon can sound like a foreign language. I’m really just asking this: How does what you believe about Jesus affect what you believe about other people in the church? You see, this is exactly how Paul is teaching in this passage. He says that Jesus’ person and work ought to lead us to submit our interests and desires to the desires of others. He wants us to have “this mind” in us “which was in Christ Jesus.”
This passage is one of the most famous passages in all of Scripture as it describes the pre-existence of Jesus and His equality with God, His humiliation unto death for our salvation, and then His exaltation unto lordship and glory. But what is often missed is that this glorious piece of high theology is being used by Paul to achieve very practical purposes. Leading into those majestic verses 5-11 and then immediately following them is the same word, “therefore.” Since Jesus is Who He is and has done what He has done, therefore, we must do something. We must relate to one another in a posture of humility. Continue reading →
What does it take to keep people together? This question lies behind a good marriage, but it is also the key to deep and lasting friendships, as well as business ventures, political alliances, and even healthy and successful churches. What causes some folks to stick together and other folks to split up and go their own way? Sometimes people try to answer this with the general notion of “compatibility.” Some personalities just “click,” they might say. Others appeal to shared values. The answer is actually both more specific and more basic. The key to sticking together is having a shared desire, a larger goal which everyone wants to realize. It’s having the same mission.
But how do you get that? Now, that’s the really tricky question. It isn’t enough to take the desires we already have and then go look for others who happen to have the same ones and pair up with them. No, for Christians, we have to critically examine our desires and submit them to the mind of Christ. In fact, it’s even more extreme than this. We have to give up our own desires completely. We have to surrender them to Jesus, along with our whole life, and we have to find our new life in Him, seeing His life in us and in those around us.
This all brings us to our sermon text today. The Apostle Paul says that “to live is Christ.” And he means just that—his life is for a purpose, the purpose of being like Christ and having Christ live in him. In fact, his life is not his own. It is Christ’s. This conviction is what drives his entire ministry, his sense of mission, and his philosophy for life in the church. It allows him to be content in the face of pressure, persecution, and suffering, and it gives him confidence to take pious risks, to rush into dangerous situations for the sake of the gospel. He knows that to die is gain, and so whatever life he lives must be the life of Christ. And so this is true for us as well today. Jesus calls all men unto Himself. He calls you to give up your life and follow Him. And for those of you who have placed your trust in Him, this means that your life is not your own. Your life is now Christ’s life. Continue reading →
This week we are beginning a study of Paul’s epistle to the Philippians. This series will cover each passage in the book in a continuous exegetical manner. In other words, we are going to walk through the whole book, verse by verse, and try to see what Paul had to say to the 1st century church at Philippi. Along the way we will learn some historical material, we will be able to better understand what the early church looked like, and, in all things, we will be pointed to Christ. The major themes of Philippians are friendship, church unity, like-mindedness, and charitable giving, but all of these themes boil down to the one: “Have this mind in you which was in Christ Jesus.”
Today’s text introduces us to one of the foundational ideas of the letter and indeed of the Christian life. Paul tells the Philippians that they share in the fellowship of the gospel and are partakers with one another in grace. This fellowship also appears in the fact that Paul remembers the believers and this causes him to pray for them and to share in their lives even from abroad. Each of these expressions are aspects of one thing, the communion of the saints. This doctrine is very practical, and it applies to all believers everywhere, especially those in the same congregation. The communion of the saints means that we are partners in one another’s lives. Continue reading →
Christmas is a story of enlightenment. This concept presupposes a situation of darkness, a need for new light. The secular world is familiar with this idea, but its take on the story tends to be all about education. Much like Prometheus bringing down fire from the gods, they say that human race is slowly being elevated through the accumulation of knowledge. The darkness was ignorance, and the light is progress. There are some parallels with this and the Christian gospel, but on the basic level Christianity is something very different. It tells a story of an original light— righteousness and communion with God— which was lost through man’s sin, the misuse of his will. This original light is brought back, not by man or some intermediary between God and man, but by God himself, through the person of His divine Son, Jesus. We find out that Jesus’ light is not a new light at all, but rather the old light, the original light of God which made all things. And it is because Jesus is the light of creation that he can also be the light of recreation, which is what He has come to do. Salvation means that Jesus came to make us new.
Jesus is God Come into the World
John’s prologue is clear that Jesus is God. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.” Continue reading →
This Sunday is sometimes called “Christ the King Sunday.” It commemorates especially the kingdom of God and the kingship of Christ. Originally it was meant to emphasize the unique nature of Christ’s kingdom. That kingdom is not of this world, and thus it transcends racial, ethnic, and national boundaries. All Christians have a shared citizenship, the citizenship which is in heaven. But this can be and has been misunderstood over the years. What does it mean for Christ to be our king? Does it mean that we cannot have any other earthly kings? What does it mean for our citizenship to be in heaven? We will turn our attention to this question with our text this morning, and we will see that the apostle Paul connects our heavenly citizenship with the future resurrection of the body and glorification of all things.
Our Citizenship is in Heaven
The Apostle Paul says that the Christian has an alternative citizenship to that of this world. This alternative citizenship is in the kingdom of heaven. “For our citizenship is in heaven” (3:20). Earlier in Philippians he had also said, “Only let your conduct be worthy of the gospel of Christ” (1:27). The English expression “let your conduct be” is a translation of a Greek variation of the term πολιτευμα which means citizenship. He is thus telling us to live like a citizen of the gospel, like a citizen of heaven. Continue reading →
Today we come to one of those passages which all respectable pastors try their best to avoid. The biblical teachings on matters relating to the end times are tricky enough on their own, but these days bible teachers have to overcome the sensationalism of Pat Robertson, Tim LaHaye, and, believe it or not, Nicholas Cage. It would be so much easier (and better for my ego) to just not talk about this kind of thing.
But alas, if one commits to preaching through the Bible and not simply skipping the verses he doesn’t like, then he is going to have to talk about these sorts of things from time to time. Now, contrary to many folks’ assumptions today, the Bible does not say all that much about “the antichrist.” The word itself only appears 4 times, always in John’s writings, and while the concept is a little broader, it only occurs a handful of times. It is certainly not a major theme. Still, it does appear, and our sermon text happens to bring us to one such instance. John says that he is writing in “the last hour,” and just as his audience has heard that the Antichrist will come, he is telling them that many antichrists have already come. Continue reading →
Earlier we mentioned that John’s epistle is characterized by its steady critique of false teachers. These false teachers denied that Jesus was God incarnate and they denied that Christians needed to live holy lives and to put away sin. If these false teachers were indeed gnostics, then they also would have taught that only those especially enlightened Christians, possessing secret knowledge, could be saved. In the second chapter, John seems to critique this notion as well, saying that the only true knowledge of God is that which brings obedient love and the only people who should have assurance of their salvation are those who love God by obeying His commandments.
How do you have assurance?
John begins this section with the topic of assurance. He calls this “knowing God.” To know God is to both know about God and to experience Him in your personal spiritual life. And John tells us how we can know that we know God (vs. 3). We can have assurance if we keep His commandments:“Now by this we know that we know Him, if we keep His commandments” (vs. 3). Continue reading →
1 John is written by John the beloved disciple, one of the original 12 Apostles and the same author as that of the Gospel of John and Revelation. His writings are some of the most theological in the New Testament, by which we mean they have direct statements concerning the deity of Christ, his incarnation, and the implications of that for Christian living. Some even believe that 1 John was written with the primary goal of rebutting an early church heretic, one of the first Gnostics. Whether or not this is the case, it is clear that the Church was confronted with heresy and false teachers from very early on and that John is attempting to rebut them in his letter. We will see him write about “antichrists” in chapter 2. These antichrists “went out from” the apostles, but were never truly apostles. John does not want Christians to listen to the false message of these antichrists nor to be led astray into sin or idolatry. Throughout 1John, the Apostle directly criticizes the views of these antichrists and explains the true Christian gospel and its implications for righteous living.
Incarnation and Fellowship
To begin, John reminds his audience about the incarnation. This is an essential part of his gospel. “That which was from the beginning… the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us” (vs. 1-2). On this point there can be no innovation. Any denial of the person of Christ will necessarily involve a denial of his work. Continue reading →
This sermon was preached for Pro-Life Mississippi, outside of the Jackson Women’s Health Organization in Jackson, MS.
Text: James 1:19-27
I know that you are all believers who aspire to be doers of the word. You wouldn’t be out here if you didn’t. This isn’t a glamorous calling. There’s little earthly reward. You are practicing your religion by being here.
But some of the people who run this clinic also profess to be Christians. They believe that they are acting out fundamental values and deeply-held convictions with what they do. And they are right. That is what they are doing. They are passionately and spiritually devoted to their cause, and they are certainly doers of the words they speak. It’s just their words are very different. Their religion is very different.
This clinic exists to practice abortions. It may conduct other services in addition, but everyone is clear about its raison d’être: it is the last abortion clinic in the state. The other services are accidental to the main thing. Other places carry out mammograms, distribute birth control, counsel expecting mothers, and offer various tests and screenings. The one thing that makes this clinic unique is abortion. And everyone who supports the clinic is self-conscious about this. They are passionately committed to providing abortions.
We should ask why people, many of whom profess to also be Christians, support abortion and support it so strongly. There is always the easy spiritual answer. People support abortion because of sin. Their wills have been bent because of sin, and thus they make choices and engage in activity that is wrong. But this answer is true of every kind of sin. With abortion there is a very specific rationale which explains why people support it, and I think it is important that we know this rationale and understand it. This is important for diagnosing the problem, but it is just as important for offering a solution. We cannot walk halfway down the same road, holding many of the same values, only to stop arbitrarily. We need an entirely different perspective. We need a different religion. Continue reading →