God Demonstrates His Righteousness

Text: Romans 3:21-26

We’ve been discussing justification by faith these last few weeks, with a special emphasis on Romans chapter 3. Last week we set up the “problem” with a discussion of sin and the role of the law in revealing sin. This week we move to the next component, which is really the central component, the justice of God. As we will see, the righteousness of God which is revealed in justification is both His righteousness and the righteousness by which we are declared righteous. The two are the same in Christ so that God may be righteous in declaring His people righteous, the just and the justifier of the one who has faith in Jesus. Our justification is also God’s justification, as in it He demonstrates His righteousness.

Righteousness(es)

This word righteousness is very important in the book of Romans, and right in the first chapter we read that “in [the gospel] the righteousness of God is revealed from faith to faith; as it is written, ‘The just shall live by faith’” (Rom. 1:17). But as obviously important and central as this word “righteousness” is, its meaning has been the source of considerable controversy. To begin, you should know that the English words “righteous” and “justice” are the same word in both Hebrew and Greek. Furthermore, the term “justification” shares this same root, and so “justification” can also be translated “vindication” or “rectification.” While each of these terms has slightly different connotations and emphases, they all come together in the biblical word for righteousness. Continue reading

Why Justification by Faith Alone?

Text: Romans 3:19-28

This past Friday was the 497th anniversary of the Protestant Reformation. Saturday was All Saints Day, and so we celebrate both today. You might ask why we celebrate one, the other, or both. Well, the two days are historically united. They go together. Martin Luther chose the eve of All Saints Day to begin his public dispute. The date had symbolic relevance. He wanted to talk about what it means to be a saint and, really, how one is saved. Because of the power and success of the Reformation, the two days continue to be united in their theme. We are today celebrating the work of those Christians who have gone before us to proclaim the gospel and to bear witness to the power of Christ unto salvation to all who believe, including the Reformers. We celebrate both days because we believe that both days, rightly understood, proclaim the power of that gospel and the glory of God as He has been at work in history.

The Protestant Reformation dealt with lots of issues, but the main one, the only real bottom line, was the doctrine of justification. How a man is made right with God, and subsequently how he becomes a saint, are both answered by this doctrine. Protestants make their stand on this issue because the Bible makes its stand there too. “We have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law” (Galatians 2:16). Justification by faith alone is a central and essential teaching of our faith because it points us back to Jesus, the cross of Christ as the exclusive ground for our acceptance by God. This truth underlies all other teachings on salvation, the church, and Christian living. John Calvin called it a lynchpin upon which all else turned. Martin Luther said it was the article of a standing or falling church. This is true, as we said, because it directly informs our understanding of God in Christ— not only Who He is, but How He works. It tells us how we can know Him.

But I wonder, do we still believe this doctrine is all that important or interesting or does it strike us as a little passé? It is probably true that some pastors have overcooked this topic. They parse every question and sub-question in order to show how their tradition has a unique and essential interpretation. Others spend all their time arguing that their opponents cannot be Christians. All in all, what ought to be a dynamic and powerful teaching on God’s power and grace turns into a graduate school course in abstract theology. The prime rib becomes beef jerky. And this is a great tragedy.

You see, justification by faith alone is not an end in itself. No it is a means to explaining several other things, the problem of evil, the sovereignty of God, the redemption of sinners, the doctrine of the church, the role of the moral law in the life of believers, and even the end times. The point is not to dot all our I’s and cross our T’s, but to see that God is here, really here, and that He works directly and immediately in order to bring about His purposes. Justification by faith alone is a call to believe. Continue reading