John Davenant was perhaps the single most influential delegate at the Synod of Dort (particularly for what he kept out of the final version of the Canons). Much of his influence was examined in my BH post on the subject, but it is certainly the case that he remains a neglected figure. I had never heard of him until I began my studies on Dort, and as I survey some of the secondary literature, I see that a few commentators have questioned whether or not he ought to be considered a Calvinist (because of his moderate position and its contrast with that of high Calvinism). G Michael Thomas addressed Robert Godfrey’s claims on Davenant in Thomas’s book The Extent of the Atonement, but I would like to address this issue a little myself by contrasting Davenant with John Overall, a man who had great influence on Davenant, but also a man whose historical point of view was quite different from Davenant’s.
Davenant wrote an extended treatise on the extent of the atonement, partly meant to explain the Canons of Dort. This is his A Dissertation on the Death of Christ. It was originally included within his Colossians commentary, but some modern reprints have removed it. In this treatise, Davenant affirms that Christ’s death established the new covenant and that the death of Christ is sufficient for all men, but for the elect alone effectually. Davenant’s two-fold approach to the death of Christ, allowing for a general universal atonement and a particular effectual atonement, was not original to him, however, and as Peter White has noted, Davenant was directly influenced by Bishop John Overall (Predestination, Policy and Polemic, pg. 191). Overall’s treatises on the atonement can all be found in Anthony Milton’s The British Delegation and the Synod of Dort (pg. 64- 92). Continue reading