Robert Farrar Capon writes:
Children love fat mothers. They like them because while any mother is a diagram of place, a picture of home, a fat one is a clearer diagram, a greater sacrament. She is more there. I can think of no better wish to all the slender swans of this present age than to propose them a toast: May your husbands find you as slim as they like; your children should always remember you were fat.
~Bed and Board: Plain Talk About Marriage, p 66
No way I’m adding anything to this.
Cyrus Gordon’s The Common Background of Greek and Hebrew Civilizations is true gem and great example of interdisciplinary study. He examines parallel after parallel between Indo-European culture and Semitic culture. One very interesting section deals with the Sumerians and time-keeping. Gordon writes:
The greatness of Sumer can be measured in other spheres, too. Its sexagesimal system has reached us via the exact sciences. Our astronomers still divide the circle into 360 degrees with each degree divisible into 60 minutes and each minute into 60 seconds. The division of the hour into 60 minutes of 60 seconds each is also a legacy of Sumer. Whenever we look at a clock, we are reminded of our debt to Sumer.
Though insightful and historically faithful, the final chapter of Wright’s book is easily the weakest. This really is too bad, as it would seem to be the appropriate time to get into the specifics of how Luther applied the doctrine of the Two Kingdoms in particular (some interaction with Torvend, for example). Wright mostly sticks with theory though, even as he titles the chapter “The Reformer Applies the Two Kingdoms to the Christian Life.” Wright does, to be sure, assert that Luther applies the doctrine to the Christian life, and he explains why and what Luther means, but he does not give us particular examples here.
Wright does say that, according to Luther, “the Christian was responsible for his spiritual life before God, as well as his physical life before the world. Luther applied the gospel to the Christian person before God. He applied God’s law to all people in their offices and stations before the world, that is, in all institutional life” (147). This is good, and I suspect that some modern proponents of the Two Kingdoms would shy away from affirming that “God’s law” is applicable to all “offices and stations” in the world. Perhaps they would appeal to natural law at this point, but as we’ve said before, natural law is God’s. What is helpful to note here is that Satan battles against natural law. Wright states: Continue reading