Whenever we talk about the Trinity, we are talking about the being and nature of God, and therefore we are talking about something that is beyond us. We are talking about something for which we have no full category. There are no exact earthly parallels. This is not because there is a problem with God’s revelation, nor does it call into question the trustworthiness of religion. It is simply because God is God. He is infinite. He is outside our conceptions of time and space. His name is wonderful.
This doctrine is universally confessed by Christians. Sometimes it goes by other names: unknowability, hyperousia, apophatic, via negativa, etc. The concept is the same. God is incomprehensible. He has revealed Himself in a trustworthy manner, but since He nevertheless remains Who He is, Christianity teaches that human knowledge of God is always analogical.
The argument that in Scripture God accommodates Himself to us through our language directly follows from the admission of divine incomprehensibility. Continue reading