Text: Romans 3:19-28
This past Friday was the 497th anniversary of the Protestant Reformation. Saturday was All Saints Day, and so we celebrate both today. You might ask why we celebrate one, the other, or both. Well, the two days are historically united. They go together. Martin Luther chose the eve of All Saints Day to begin his public dispute. The date had symbolic relevance. He wanted to talk about what it means to be a saint and, really, how one is saved. Because of the power and success of the Reformation, the two days continue to be united in their theme. We are today celebrating the work of those Christians who have gone before us to proclaim the gospel and to bear witness to the power of Christ unto salvation to all who believe, including the Reformers. We celebrate both days because we believe that both days, rightly understood, proclaim the power of that gospel and the glory of God as He has been at work in history.
The Protestant Reformation dealt with lots of issues, but the main one, the only real bottom line, was the doctrine of justification. How a man is made right with God, and subsequently how he becomes a saint, are both answered by this doctrine. Protestants make their stand on this issue because the Bible makes its stand there too. “We have believed in Christ Jesus, that we might be justified by faith in Christ and not by the works of the law” (Galatians 2:16). Justification by faith alone is a central and essential teaching of our faith because it points us back to Jesus, the cross of Christ as the exclusive ground for our acceptance by God. This truth underlies all other teachings on salvation, the church, and Christian living. John Calvin called it a lynchpin upon which all else turned. Martin Luther said it was the article of a standing or falling church. This is true, as we said, because it directly informs our understanding of God in Christ— not only Who He is, but How He works. It tells us how we can know Him.
But I wonder, do we still believe this doctrine is all that important or interesting or does it strike us as a little passé? It is probably true that some pastors have overcooked this topic. They parse every question and sub-question in order to show how their tradition has a unique and essential interpretation. Others spend all their time arguing that their opponents cannot be Christians. All in all, what ought to be a dynamic and powerful teaching on God’s power and grace turns into a graduate school course in abstract theology. The prime rib becomes beef jerky. And this is a great tragedy.
You see, justification by faith alone is not an end in itself. No it is a means to explaining several other things, the problem of evil, the sovereignty of God, the redemption of sinners, the doctrine of the church, the role of the moral law in the life of believers, and even the end times. The point is not to dot all our I’s and cross our T’s, but to see that God is here, really here, and that He works directly and immediately in order to bring about His purposes. Justification by faith alone is a call to believe. Continue reading