He is not here but is risen

320px-Matthias_Grünewald_-_The_Resurrection_(detail)_-_WGA10756Luke’s account of the resurrection is unique in several ways. He emphasizes the role of the women at the empty tomb more than any of the other gospels. He also tells us that there were a great many women, more than just a few. Luke’s gospel is the only gospel that doesn’t mention Jesus appearing to the women before they relayed the story to the disciples. In fact, Luke’s gospel seems to emphasize doubt, on the part of the disciples but even on the part of the women.

And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid. Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment. (Luke 24:55-56)

Who were these women? Continue reading

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The New Adam’s New Body

1 Corinthians 15:35-49

But someone will say, “How are the dead raised up? And with what body do they come?”  Foolish one, what you sow is not made alive unless it dies.  And what you sow, you do not sow that body that shall be, but mere grain—perhaps wheat or some other grain.  But God gives it a body as He pleases, and to each seed its own body.

All flesh is not the same flesh, but there is one kind of flesh of men, another flesh of animals, another of fish, and another of birds.  There are also celestial bodies and terrestrial bodies; but the glory of the celestial is one, and the glory of the terrestrial is another. There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption.  It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power.  It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body.  And so it is written, “The first man Adam became a living being.”  The last Adam became a life-giving spirit.

However, the spiritual is not first, but the natural, and afterward the spiritual.  The first man was of the earth, made of dust; the second Man is the Lord from heaven.  As was the man of dust, so also are those who are made of dust; and as is the heavenly Man, so also are those who are heavenly.  And as we have borne the image of the man of dust, we shall also bear the image of the heavenly Man.

 

Well here I am again getting my holidays all mixed up. 1 Cor. 15 is certainly an Easter text, and I could give you all a noble-sounding reminder that as Christians we are free not to keep seasons, days, new moons, and the like, but really I’m just trying to finish my ongoing series on the book of First Corinthians. Still, it is not inappropriate to connect Christ’s birth with His resurrection, as each phase of ministry was connected to the other, and the resurrection does have a direct relationship to the incarnation. You see, Christ’s first birth was really a preliminary to his second, as He had come to triumph over death and secure regeneration for all believers, and this required resurrection Continue reading

Resurrection in the Old Testament

Joseph’s Bones

Genesis 50: 25-26

Then Joseph took an oath from the children of Israel, saying, “God will surely visit you, and you shall carry up my bones from here.” So Joseph died, being one hundred and ten years old; and they embalmed him, and he was put in a coffin in Egypt.

Joseph died in Egypt, prior to arriving in the land to which he and his fathers had been promised.  He did not view his death as the end, however, but rather commanded that his body been transported to the Promised Land.  The Israelites did this in Exodus 13:19, and when read in light of the argument of Hebrews 11, the idea is clear: Joseph’s body was to be placed in the new earth.  The Israelites, carrying a body, long deceased, with them for forty years would have had much time to consider the implications of this act. Continue reading