What is Woman For?

Text: 1 Cor. 11:2-12

Ok, so yeah, I know what you’re thinking. What a weird passage. Why on earth did he pick this one? Well, to quote the 42nd President of the United States: “I feel your pain.” I understand that this is a difficult topic, and I find these verses to be quite challenging myself. They present a good occasion to remind ourselves that the word comes from God, by His perfect inspiration for our teaching. This not some personal opinion of men, nor is it my own special interest. These verses are important precisely because of their discomfort, since they show how our current assumptions about what is obvious and what makes sense are not neutral but themselves come from historical and cultural conditions.

Now, I am not going to talk about the specific question of headcoverings. I have preached on that topic in the past, and if anyone does want to hear more about it, feel free to ask me afterwards. Instead, I want to look at what Paul teaches us about men and women and the logical rationale he uses to find practical application. What we see in this passage of scripture is that, when answering a specific question of how men and women are to dress in worship, Paul moves back to the original creation of Adam and Eve to illustrate the nature of men and women and their original orientation towards God and one another. He explains what men and women are. The big idea is this: As a general rule, women fulfill God’s calling in their lives primarily by being wives to and for their husbands. Continue reading

What is Man For? The Dominion Mandate

Text: Genesis 1:26-31

It is plain that there is a problem with dominion today. We hear a lot about a “jobs crisis” in America today, but we ought to instead call it a dominion crisis. As of 2013, 26% of men in Polk County between the ages of 26 and 54 were not working. Nationally the percentage is 16%. Something is wrong.

In addition to a jobs crisis, there is another crisis. The marriage rate of Americans is 50.3%, the lowest since official statistics have been kept. The birth rate is also at its lowest ever, lower than both France and Great Britain and no longer at replacement rates. This is particularly striking in light of the fact that American culture is more explicitly sexualized that any prior point in its history. Why is this happening? In some ways marriage is simply not desirable. It often doesn’t make good economic sense, especially in big cities, and concepts like family solidarity, male headship, and female submission strike the modern ear as backwards or even immoral. Yet the evidence also shows that low birthrates make the economy worse not better.

These problems are connected. We do not work, and we do not see fruit. This is not simply because men don’t take initiative. They often do fail to take initiative, but more than that, men are by and large bewildered and confused, not knowing what initiative even looks like and not having a clear desire to seek dominion. Instead of occupying our world, we are occupied by it. Continue reading

The Baptism of Christ

Text: Mark 1:4-11

Today we are discussing the baptism of Jesus. We’ll set the scene, explaining what lead up to this event as well as the baptism itself. After that, we’ll explain what Christ’s baptism means—what it meant for Him, what it meant for those around Him at the time, and what it means for us today. And lastly we will discuss our own baptisms and what we learn about them from Christ’s baptism.

The Scene

“John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins. Then all the land of Judea, and those from Jerusalem, went out to him and were all baptized by him in the Jordan River, confessing their sins. Now John was clothed with camel’s hair and with a leather belt around his waist, and he ate locusts and wild honey. And he preached, saying, ‘There comes One after me who is mightier than I, whose sandal strap I am not worthy to stoop down and loose. I indeed baptized you with water, but He will baptize you with the Holy Spirit.’” (Mark 1:4-8)

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The Search for a King

Text: Matthew 2:1-12

Do you remember why, in The Lion, the Witch and the Wardrobe, the White Witch is constantly on the lookout for humans? If you’ve read the book or seen the movie, you remember that she is actually afraid and has an order for any of the creatures of Narnia to immediately alert her if any humans show up. The reason is because she knows that their arrival signals the end of her reign. According to ancient prophecy, they would take over the rule of Narnia, and so she has to put a stop to that. Nearly the same thing is going on with King Herod when Jesus was born. Whether he knew to be on the look out for the birth of the messiah beforehand, once the Wise Men showed up from the East, he was on high alert. As we learn from our text today, their visit signaled the birth of the King of the Jews, and this was a direct threat to Herod. It was something he had to fight against with all his might.

While Herod may have misunderstood a great many things about Jesus, he was not wrong about the basic fact that Jesus was a king. The Wise Men were looking for an earthly king, and Herod, after consorting with the priests and scribes, believed that the messiah was this king, someone who would put him out of business. And while there is much to say about this topic, the bottom line is that both the Wise Men and Herod were correct. Jesus was a king, and he had come to bring a kingdom.

The Wise Men

“Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the East came to Jerusalem…” (vs. 1). Matthew’s text does not tell us a great deal about these men, but the word he uses is Magi, a term which referred to court-astrologers, men who watched the stars and advised the king. The text also simply says “the East,” but given what we know of world history at this time, the most likely candidates are Babylon or Persia.

The thing that stands out about the Wise Men’s interpretation of this star is that it signified the birth of a king. When they got to Herod they said, “Where is He who has been born King of the Jews? For we have seen His star in the East and have come to worship Him.” (vs. 2). The fact that they came to worship Jesus may have meant nothing more than the Persian custom of worshiping an earthly king. But they may have also had an understanding of Jesus’ divine presence. When they do find Jesus, they offer him “treasures… gold, frankincense, and myrrh” (vs. 11). This was an act of tribute-paying. They wanted to honor the new king and to show their fealty towards him. Continue reading

The Bittersweet Song of Simeon

Text: Luke 2:22-35

This morning we will be looking at the narrative of Simeon and his recognition of the young Jesus as the messiah. This text should sound familiar, or at least part of it should, because we sing “the Song of Simeon” at the end of our service each week. In the original context, it was about the end of Simeon’s life. He was giving a sort of doxology and thanksgiving to God for being able to see the messiah before he died. Christian tradition has used modified it just slightly for the liturgy, singing it at the conclusion of the worship service, and that is our practice. This morning, however, we will look at the original context, learning who Simeon was, what he said, and what he predicted about the future of Jesus and His work.

Simeon

Simeon is an interesting character in large part because we know so little about him. He seems to come out of nowhere, and he does not reappear anywhere else but here. All we know is that he was an old man who had received a promise from God that he would see the messiah before he died. In a sense, he only existed to point to Christ, and that is just what he does. But we can also see that he is not alone. Just a few verses after Simeon, we read about Anna, a prophetess who was also waiting for the messiah. And so we can conclude from this pairing that there were several, even if still only a small minority, who were expecting the messiah to show up in Israel just at this time, and they were eagerly keeping watch in the temple for signs of his arrival. Continue reading

Collect for Christmas

For those of us (like me) who grew up in churches with no official formal liturgy, the term “collect” is likely unfamiliar. It simply means a general prayer, usually short, to be said by all the people together. The Book of Common Prayer has a number of very beautiful and powerful ones. Here is the 1662 ed.’s collect for Christmas Day:

ALMIGHTY God, who hast given us thy only-begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin; Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

Remembering the Covenant of David

Text: Psalm 89

Have you ever been disappointed by God? Have you ever asked Him for something and not gotten it? Are you ever let down by His providence? We probably feel like we’re not allowed to admit to these kinds of feelings, even though we have them from time to time. But what if I told you that the people of God had these very feelings, and that, in fact, there is a whole psalm devoted to this feeling? That’s what Psalm 89 is. It is a song, meant for use in corporate worship, where God’s people lament the fact that it looks like He has not kept His promise to send them a faithful king.

The Covenant With David

Psalm 89 begins by praising God’s covenant. “I will sing of the mercies of the Lord forever; With my mouth will I make known Your faithfulness to all generations” (vs. 1) This is not just any covenant, but the specific covenant made with the house of David:

I have made a covenant with My chosen,
I have sworn to My servant David:
Your seed I will establish forever,
And build up your throne to all generations.” (vs. 3-4)

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It’s Not Torture, But If It Was It Would Still Be Ok

Dick Cheney was on Meet the Press yesterday, and it was pretty ugly. Conor Friedersdorf does a good job summarizing Mr. Cheney’s answers to certain questions, as well as the larger logic employed. Certainly the most scandalous answer given by the Vice President was when he said that he had “no problem” with the fact that nearly 25% of the detainees were innocent. He explicitly and unwavering used an “ends justify the means” argument to vindicate wrongful arrest and subsequent abuse to innocent people. This confirms everything I have been writing about the moral problems with the current defense of torture by America. But there’s more.

The one charge which Mr. Cheney did struggle with answering was that of rectal hyrdation Here is the transcript:

CHUCK TODD: Let me go through some of those techniques that were used, Majid Khan, was subjected to involuntary rectal feeding and rectal hydration. It included two bottles of Ensure, later in the same day Majid Khan’s lunch tray consisting of hummus, pasta, sauce, nuts and raisins was pureed and rectally infused.

DICK CHENEY: That wasn’t–

CHUCK TODD: Does that meet the definition of torture?

DICK CHENEY: –that does not meet the definition of what was used in the program as–

CHUCK TODD: I understand. But does that meet the definition of torture in your mind?

DICK CHENEY: –in my mind, I’ve told you what meets the definition of torture. It’s what 19 guys armed with airline tickets and box cutters did to 3,000 Americans on 9/11. What was done here apparently certainly was not one of the techniques that was approved. I believe it was done for medical reasons.

CHUCK TODD: I mean, medical community has said there is no medical–

DICK CHENEY: If you go and look, for example, at Jose Rodriguez book, and he was the guy running the program, he’s got a very clear description of how, in fact, the program operated. With respect to that I think the agency has answered it and its response to the committee report and I–

CHUCK TODD: –but you acknowledge this was over and above.

DICK CHENEY: –that was not something that was done as part of the interrogation program.

CHUCK TODD: But you won’t call it torture.

DICK CHENEY: It wasn’t torture in terms of it wasn’t part of the program.

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The Meaning of the Magnificat

Text: Luke 1:39-56

There are not many times when evangelical pulpits will devote sermons to Mary. This is typically due to reactions against Roman Catholicism, but it also comes from the simple fact that Mary does not actually occupy much space in the New Testament. However, there is a time where she does factor in a big way, and it is in the beginning of the gospels and the birth of Jesus. The opening chapters of Luke’s gospel tell us the most about her, and her famous song, The Magnificat, teaches us something about how she understood God to work. This morning we will look over Mary’s meeting with Elizabeth and her reaction to the fact that already her son-to-be was recognized as the Lord Himself. We will see how she is blessed by this and how she reflects that blessing back to God to magnify the Lord.

Mary and Elizabeth

The story of Mary and Elizabeth meeting together is primarily meant to show us that Jesus’ special identity was known already, even if in part. He isn’t even born yet. He is just recently conceived, alive in Mary’s womb, but already His spiritual significance can be detected. This teaches us something about prenatal life as well: both John and Jesus already have clear and irreducible identities, and John is portrayed as having a sort of awareness. Indeed, he is able to identify Jesus as he leaps in the womb. Continue reading

What are You Prepared to Do?

The so-called “conservative” responses to the Senate torture report are now making their rounds, and they tell us quite a bit about what really matters to certain people. Thus far no one has denied that the most morally repugnant alleged practices actually took place. No one has said, “That’s crazy! We would never use rape as a weapon! We could never forcibly insert food into someone’s rectum! No way!” No. They have not said that. They have attempted to justify the practices by arguing that the practices produced important information, that the proper authorities knew about them, and that our enemies do much worse. But they are not denying those practices.

Tellingly, Dick Cheney declined to refute the charge of rectal re-hydration. He sidestepped the gravity of the question entirely by saying he had “no knowledge” of that specific practice, but then he went straight to a defense of its hypothetical use on the grounds that it would have been necessary: “What are you prepared to do to get the truth against future attacks against the United States?” It’s a good question. What are you prepared to do? Are you prepared to threaten to rape someone’s mother? Are you prepared to make that threat within a context where it is credible? Are you prepared to carry through with that threat? If the answer is NO!, which it should be, then Mr. Cheney’s justification fails. Continue reading