I should start out by saying that I, just like many of you, came into the Reformed faith during college. I was introduced to the concept and language of “worldview” through a number of sources, but almost all of them had some connection to Dutch neo-Calvinism, Abraham Kuyper, and then Francis Schaeffer. And a lot of this was very good. It helped me to see the ways in which my faith impacted the rest of life, and it helped me see the ways in which religion and core philosophy really matter for every other deeply-held conviction. The language of “worldview” also energized me to study more and ask critical questions about where an idea was coming from and what implications it would have on others. The title of Richard Weaver’s Ideas Have Consequences says it all.
For most of my young education, and yes I was educated in public schools, I had been content to live in a two-tier universe. My religion was true, somehow, but also the things which contradicted my religion were also true, somehow. One set of ideas worked in church environments. The other set worked in school. In Church Adam and Eve were the first humans, and in school there were millions- now billions- of years of pre-humanoid development with neanderthals and cro-magnons and all sorts of other “cavemen” in the story. The cultural-social events which were neither church nor school were always a riddle. Which truths were true there? The language of worldview was a breath of fresh air in such a context.
But worldview also has a problematic side. Continue reading