It is plain that there is a problem with dominion today. We hear a lot about a “jobs crisis” in America today, but we ought to instead call it a dominion crisis. As of 2013, 26% of men in Polk County between the ages of 26 and 54 were not working. Nationally the percentage is 16%. Something is wrong.
In addition to a jobs crisis, there is another crisis. The marriage rate of Americans is 50.3%, the lowest since official statistics have been kept. The birth rate is also at its lowest ever, lower than both France and Great Britain and no longer at replacement rates. This is particularly striking in light of the fact that American culture is more explicitly sexualized that any prior point in its history. Why is this happening? In some ways marriage is simply not desirable. It often doesn’t make good economic sense, especially in big cities, and concepts like family solidarity, male headship, and female submission strike the modern ear as backwards or even immoral. Yet the evidence also shows that low birthrates make the economy worse not better.
These problems are connected. We do not work, and we do not see fruit. This is not simply because men don’t take initiative. They often do fail to take initiative, but more than that, men are by and large bewildered and confused, not knowing what initiative even looks like and not having a clear desire to seek dominion. Instead of occupying our world, we are occupied by it. Continue reading →
I’ve been talking about politics lately. I know that it appeared like I was talking about not talking about politics, but to do that is to still talk about politics, and so, yeah, anyway, here we are, politics. I got a fair amount of responses to my post Political Talk as Totalitarian Distraction, some of them rational and some of them not, and so that gives me a good opportunity to say more. It would be a mistake to assume that I was talking about a kind of theology per se in that post. I singled out “political talk” as the thing under critique, and I highlighted the immoderate consumption and use of “TV news, talk radio, and online media.” I cannot see how this applies to a specific school of theology directly, but I suppose that if someone wishes to volunteer their feeling that the shoe fits, then I won’t be able argue too much against them. Perhaps some theologies do actively promote such immoderate consumption as a key commitment. Still, we shouldn’t confuse experiential memory and reflex with faithful interpretation of text. What I was addressing was not a theology at all, but rather a pathology– giving the discussion of politics, usually a fairly medium-to-low level discussion at that, a totalizing control over your life and, especially, allowing it to dominate your church and family. That was my actual target, and that is what any responsible reading of my words will substantiate.
Also, my concluding three points were not presented as an alternative political theology but instead as a pre-political theology, or as a way to “put politics in its place,” as I said in the immediate context. If you understand justification by faith, the biblical doctrine of dominion, and the role of vocation in your life, then you will be free to engage in politics appropriately. But if those things are out of order, as they so often are, then you will be unable to resist a totalitarian political theology. It will fill the void of those more basic things, and you will find yourself enslaved.
But what of politics itself or political theology? Can we say specifically “Christian” things about it? Yes. But before we get there we need to define our terms. Continue reading →