Luke’s account of the resurrection is unique in several ways. He emphasizes the role of the women at the empty tomb more than any of the other gospels. He also tells us that there were a great many women, more than just a few. Luke’s gospel is the only gospel that doesn’t mention Jesus appearing to the women before they relayed the story to the disciples. In fact, Luke’s gospel seems to emphasize doubt, on the part of the disciples but even on the part of the women.
And the women who had come with Him from Galilee followed after, and they observed the tomb and how His body was laid.Then they returned and prepared spices and fragrant oils. And they rested on the Sabbath according to the commandment. (Luke 24:55-56)
This David Platt video was going around yesterday, and it gave me a chance to hear his basic message. Some friends had asked me about his latest book Radical, which I haven’t read. Also at about this same time Matthew Lee Anderson’s article “Here Come the Radicals” was posted at Christianity Today. I won’t pretend to have an exhaustive knowledge of these various pastors and writers, but I do think I understand their general message and methodology. They argue that Jesus calls us to a total commitment, not just a pick and choose program, and that we must be willing to sacrifice our lives and lifestyles, being open to the new changes that God will make. We must get comfortable with God making us uncomfortable.
There is certainly a lot of good to be said for this, particularly when you compare Platt with other megachurch pastors. He’s certainly a relief when set against Joel Osteen. At the same time, I’m not sure that Platt is really doing anything all that new. I grew up in a revivalistic Baptist church, and each year we had conferences which sounded a lot like Platt. They weren’t as young of course. Our guys were more polyester with big hair. But still, the message was that you could not rely on your culture, your family, or even your going to church to save you. Instead you must have an intense interior experience and relationship with God, and only this “true,” “real,” and “authentic” sort of faith would qualify as trusting Christ. The intensity and sincerity of your faith was the focal point for personal assurance. One of them’s favorite line was, “Do you know that you know that you know?” There was also the catchy, “99% sure is 100% lost.” Platt and co. strike me as a brainier version of the same thing, and the central objection I have to the “radical” emphasis is that they confuse faith with commitment. Continue reading →
Those of you who know me know that I have a certain kind of spark. I feel passionately about a number of things, and I feel called to do something about that. This means I end up trying to teach, which also means that I end up talking a lot. This has good and bad effects, one of the bad ones being that I can come across as arrogant. Now, I’ve always realized this perception while also resenting its existence. “But I’m not!” I would always say. I don’t think I’m always right. I don’t think I have all of the answers.