The relationship between theory and practice is always tricky, but when it comes to politics it can get so out of whack that you really do wonder what motivates people after all. For instance, why are Southerners all Republican now? It was the Republican party who served as the aggressor (at least in the Southerner’s eyes) during and after the Civil War. My grandfather swore that he would never vote for a Republican, and I’m pretty sure he kept that promise. Even growing up in the 1990s, in my small Mississippi town, I remember that all of the city and county officials were Democrat. There usually weren’t any Republicans even on the ballot. And yet, by some magical twist of history, almost all the Southern states vote Republican on the national level, and almost all conservative-minded Christians in the South believe that the ideals of the Republican party are more or less consistent with a Biblical world and life view and philosophy of governance. Is this change simply because of Civil Rights? It’s hard to say.
Again, there’s the case of my grandfather still voting Democrat late into the 20th century and even until the start of the 21st century, and he was hardly a progressive-minded man, at least when it came to social issues. And most Southerners are not just Blue-Dog Democrats or Dixiecrats, opposing the Civil Rights’ issues but still retaining older Democratic values of labor protection, agrarian values, and suspicion towards unchecked corporate power. Not at all. The Republican transition is mostly complete, especially on the fiscal matters. And yet, Mississippi still manages to bring in more Federal subsidies than any other state (at least I think it’s still #1 in that category). As I said, it’s a very strange world. The moral issues probably have as much to do with the transition as anything, as the Democrats did kind of become the party of revolutionary morality, but even here there are a lot of questions that could be asked.
My last post really should have been called “What are men and women, and how do you know?” I emphasized that second question, only scratching the surface of the first. I’ll try to say more about that one now. Also one commentator suggested that I read some books on the distinction between sexuality and gender. Presumably I wouldn’t be so outrageously backwards if I did so. Herein I have to make a confession. I have read “some books.” I’ve also read some other ones. It’s just that I have this old-souled conviction that the best way to understand humanity is through the study of the humanities. I’ll explain.
In our modern day, the assumption seems to be that “social sciences” are more reliable, because they are “science” after all. They rely on statistics, and we all know that statics are the way to go. In fact, at the political science conference I go to, it’s about 70% statistics. (I go to the theory panels, but you knew that.) And it’s not that statistics are nothing. It’s just that they are inherently democratic, and I don’t believe that wisdom is. I believe in external and objective truth, something which we can all pursue and be relatively persuaded of through reason, patience, and charity. We don’t determine such wisdom by amassing testimonials from eye-witnesses though. We identify self-evident truths and indubitable realities, which stand outside us all, and then we deduce and we induce. Science will be very helpful along the way, but science will only do some of the work. It will not do all of the work. It cannot do all of the work. This is because it is necessarily limited. It observes and sometimes predicts. It does not really interpret or “understand.” Science can tell no stories. In fact, science itself rests upon a foundation which is pre-scientific, a set of assumptions about the nature of reality and knowledge, and these assumptions cannot actually be “tested” in the scientific manner without falling into a vicious circle. I probably should have told you that some of those books I read were philosophy books. Continue reading →
G.K. Chesterton once wrote, “Feminists are, as their name implies, opposed to anything feminine.” We are now seeing this come to its most poignant fulfillment, as “women’s equality” has reached the point of the US government putting them in full military combat roles. Many conservative Christians are outraged, but this shouldn’t be seen as anything new. Women have already been in mostly non-combat positions in the military, and women firefighters and policepersons are commonplace. Women are taught from the earliest ages that they should do anything that they desire, no matter the perceived restrictions. We could trace this development back much further, of course, as it goes back at least to the middle of the 19th century. We are simply at the logical end of all of that. The women’s movement would say that they are finally winning “the war on women,” but I would suggest that the sides have been misnamed. It is true that there is a war against women. It’s just that the feminists are the ones waging it, and they’ve nearly won. Continue reading →