The Law of Faith

Text: Romans 3:27-28

We come to the conclusion of our survey of justification in Romans 3. We’ve talked about the guilt of the law and the propitiation found in Christ, and now we come to the conclusion of it all, that “a man is justified by faith apart from the deeds of the law.” But what we need to notice is that this conclusion is itself supported by the observation that boasting is excluded. That means Paul’s argument runs like this: No one can boast because everyone’s guilt was atoned for in the same way and by the same person, by the death of Jesus the messiah. That can only then mean that we are justified by faith alone. In short, penal substitutionary atonement and justification by faith alone are two sides of the same coin. They both imply the other, and they both mean that we must be humble and dependent upon God. The shorthand which Paul comes up with to explain this relationship is what he calls “the law of faith.”

The Law of Faith is Established

Now this expression, “the law of faith,” is a sort of play on words. Paul is using it to trump the other law, the law of works. He’s basically saying, “If you want a law, here’s one for you, the law of faith.” This is the same “law” that he says is “established” in vs. 31. So there are two laws, a law of works and a low of faith, and the law of faith overrules and disproves the law of works. And the law of faith excludes, it prohibits, boasting on the part of any human. So, the law of faith is “Thou shalt not boast.” Continue reading