Mary, Martha, and Enjoying God Forever

Text: Luke 10:38-42

You all know the famous 1st question and answer to the Westminster Shorter Catechism: “What is the chief end of man? Man’s chief end is to glorify God and enjoy Him forever.” It’s such a great answer, mostly because of that unexpected verb “enjoy.” But I’d like to put the focus on the question for a moment. What is a chief end? The word “end” there means goal or purpose, and so the “chief end” is the ultimate or final purpose. A chief end is the most important goal, and so man’s chief end ought to be the thing that he pursues above all else. Everything else in his life should work to support that goal and bring him closer to it. Anything which distracts him from it or pulls him further away from it is working against that goal. The religious term for something like that would be sin. Everything that we do should cause us to glorify God and enjoy Him more and more. And that is what our text is about this morning. Continue reading

And Who Is Your Neighbor?

Text: Luke 10:25-37

The parable of the Good Samaritan is one the most famous passages of Scripture in the whole bible. It gives us the immortal illustration of what it means to be a “good neighbor” and has provided the name for countless charities and mercy ministries. But there is more to this story than only the call to take care of those in need. Jesus is here pointing out the futility of all attempts at self-justification through works while also highlighting what it truly means to keep the law of God.

This portion of scripture is organized around two exchanges between Jesus and the lawyer. There is the initial question and Jesus’ answer, followed by a second question and a second answer. The “lawyer,” meaning an expert in torah, asks Jesus this question, “Teacher, what shall I do to inherit eternal life?” This sets up the whole conversation. It shows us the main issue. The question is actually a sincere question. He is not necessarily trying to trick Jesus, but he is a legalist. He believes, as did most of the Jews of his day, that eternal life is something obtained by law-keeping. Surely the Jews would say that it was “inherited” because of God’s gracious covenant, but still, within those parameters, the keeping of the law was what decided one’s eternal outcome. The precise wording makes this clear, “What shall I do?” Continue reading