There are not many times when evangelical pulpits will devote sermons to Mary. This is typically due to reactions against Roman Catholicism, but it also comes from the simple fact that Mary does not actually occupy much space in the New Testament. However, there is a time where she does factor in a big way, and it is in the beginning of the gospels and the birth of Jesus. The opening chapters of Luke’s gospel tell us the most about her, and her famous song, The Magnificat, teaches us something about how she understood God to work. This morning we will look over Mary’s meeting with Elizabeth and her reaction to the fact that already her son-to-be was recognized as the Lord Himself. We will see how she is blessed by this and how she reflects that blessing back to God to magnify the Lord.
Mary and Elizabeth
The story of Mary and Elizabeth meeting together is primarily meant to show us that Jesus’ special identity was known already, even if in part. He isn’t even born yet. He is just recently conceived, alive in Mary’s womb, but already His spiritual significance can be detected. This teaches us something about prenatal life as well: both John and Jesus already have clear and irreducible identities, and John is portrayed as having a sort of awareness. Indeed, he is able to identify Jesus as he leaps in the womb. Continue reading →
Christmas is a story of enlightenment. This concept presupposes a situation of darkness, a need for new light. The secular world is familiar with this idea, but its take on the story tends to be all about education. Much like Prometheus bringing down fire from the gods, they say that human race is slowly being elevated through the accumulation of knowledge. The darkness was ignorance, and the light is progress. There are some parallels with this and the Christian gospel, but on the basic level Christianity is something very different. It tells a story of an original light— righteousness and communion with God— which was lost through man’s sin, the misuse of his will. This original light is brought back, not by man or some intermediary between God and man, but by God himself, through the person of His divine Son, Jesus. We find out that Jesus’ light is not a new light at all, but rather the old light, the original light of God which made all things. And it is because Jesus is the light of creation that he can also be the light of recreation, which is what He has come to do. Salvation means that Jesus came to make us new.
Jesus is God Come into the World
John’s prologue is clear that Jesus is God. “In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through Him, and without Him nothing was made that was made.” Continue reading →
The psalms are the Manna of the Church. As Manna tasted to every man like that that he liked best, so do the Psalms minister Instruction and satisfaction, to every man, in ever emergency and occasion. David was not only a clear Prophet of Christ himself, but a Prophet of every particular Christian; He foretells what I, what any shall do, and suffer, and say. And as the whole book of Psalms is… A Balm that searches all wounds; so are there some certain Psalms, that are Imperial Psalms, that command over all affections, and spread themselves over all occasions, Catholic, universal Psalms, that apply themselves to all necessities. This is one of those. (John Donne, sermon on Ps. 63.7)
The wilderness of Judah
The context for writing this sermon is most likely 2 Samuel 15, when David had to flee Jerusalem from the forces of his own son Absalom. We know that the psalm is written by David when he was in the wilderness. When we look through his life, we see that he was in the wilderness on two occasions. The first was when he lived as a political exile from Saul in 1 Samuel 23-26. But he was not yet king then, and this psalm seems to indicate that David is already king when he is writing it. Thus the the occasion is David’s war against his own son, Absalom, who has temporarily taken possession of Jerusalem. This is a time where David is in danger of losing both his throne and his life. Yet he doesn’t seem to be concerned with these matters as much as he is concerned with something higher. Indeed he is most concerned about being separated from God’s sanctuary, and he writes this psalm to express his desire to be reunited with God’s holy place. Continue reading →