The relationship between theory and practice is always tricky, but when it comes to politics it can get so out of whack that you really do wonder what motivates people after all. For instance, why are Southerners all Republican now? It was the Republican party who served as the aggressor (at least in the Southerner’s eyes) during and after the Civil War. My grandfather swore that he would never vote for a Republican, and I’m pretty sure he kept that promise. Even growing up in the 1990s, in my small Mississippi town, I remember that all of the city and county officials were Democrat. There usually weren’t any Republicans even on the ballot. And yet, by some magical twist of history, almost all the Southern states vote Republican on the national level, and almost all conservative-minded Christians in the South believe that the ideals of the Republican party are more or less consistent with a Biblical world and life view and philosophy of governance. Is this change simply because of Civil Rights? It’s hard to say.
Again, there’s the case of my grandfather still voting Democrat late into the 20th century and even until the start of the 21st century, and he was hardly a progressive-minded man, at least when it came to social issues. And most Southerners are not just Blue-Dog Democrats or Dixiecrats, opposing the Civil Rights’ issues but still retaining older Democratic values of labor protection, agrarian values, and suspicion towards unchecked corporate power. Not at all. The Republican transition is mostly complete, especially on the fiscal matters. And yet, Mississippi still manages to bring in more Federal subsidies than any other state (at least I think it’s still #1 in that category). As I said, it’s a very strange world. The moral issues probably have as much to do with the transition as anything, as the Democrats did kind of become the party of revolutionary morality, but even here there are a lot of questions that could be asked.
I should first say that I am not a full-time pro-life activist or counselor. I’m not trained in crisis management. I don’t think I’m even particularly good at “on the street” scenarios. But I have gone to abortion clinics in Jackson, MS and now Lakeland, FL on a semi-regular basis to pray, sing psalms and hymns, and try to speak to the folks in the parking lots and offer them help and other options.
I grew up in a politically moderate household. I won’t tell you how everyone voted, but I was raised to believe that abortion was a pretty tragic situation which women would only ever consider if all other options had been exhausted. I was taught that we needed to be careful not to berate them, judge them harshly, or fail to show them compassion. Based on my experience attempting to follow precisely that advice, however, I have to say that the narrative is all wrong. Abortion, at least today, in the Southern states, is not some sort of last ditch effort to preserve one life, which would be legitimately threatened, at the tragic but necessary expense of another. Instead it is a projection of strength on the part of the would-be mother. Continue reading →
As a pastor and armchair-theologian, I get to live in two worlds. I hear the ordinary anxieties and complaints of people in the pews, and then I read the complicated books and articles on theory, whether theological, philosophical, or political. What is simply unmistakable is how at odds the two stories are.
The lay-narrative is the most common. It says that things were more or less happy in the 1950s and early 1960s, due to the long legacy of a traditional Christian worldview and culture, but then “liberalism” or “progressivism” hit the scene and we have lost both our morals and liberties ever since. On the other hand, the academic narrative says that we lost our morals at the same time as and precisely because of the new definition of liberty which emerged in the 17th century (though some folks try to pin the tail a bit earlier, on Scotus or Ockham). The current “crisis” we are experiencing is thus not a departure from a “good” America, but instead the logical outworking of the original project.
Both of these narratives are partly right and partly wrong, and they both suffer from the same sort of idealism. They are looking for big culprits or master ideas in the form of ideology. Some “worldview” is to blame here, and if we can just critique the wrong worldview and extol the right worldview we will be well on our way towards a solution. The problem is that worldview, used in this way, is inconsistent with reality. As I never tire of saying, “Ideas don’t have consequences. People with ideas do.” And those people often act upon a variety of more or less consistent motivations and impulses, some rational and some visceral. Pretending that this isn’t the case and that we can solve societal problems with ideas is the surest way to never find a solution to any particular problem. We can’t let worldview, whether religious or political, become a new opium for the people. Continue reading →
This morning I preached for the Pro-Life MS sidewalk counselors in front of the Jackson Women’s Health Organization, or as the folks who work there call themselves “The Last Abortion Clinic.” I have done this a few times in my life, and while I know that street preaching and sidewalk counseling and protesting is not everyone’s style, I believe that this is something that I need to do from time to time. I think it is important. It is important for me to make a sort of witness, but I think what is even more important (for me at least) is for me to know what the reality of the abortion crisis is like. Obviously, the sidewalks outside the JWHO are only a small part of this reality, and they are extreme, to be sure, but they are still real. Real people go in and out of that clinic, and real decisions are made about real lives. It is important to know what the people are like who engage in pro-life activities, and it is important to know what the pro-abortion advocates are like. This morning had a particularly harrowing effect upon me.
As I was leading the morning liturgy, a service that included the singing of psalms and hymns, the reading of scripture, a confession of our sins, a homily, and praying for the clinic and world, the escorts (that is what the security guards and supporters of the JWHO call themselves) began to play the radio loudly. I understand why they do this. It’s within their rights and has its own sort of logic, but the song they played cut me to the heart. It was “Hey Joe.” Continue reading →
This sermon was preached for Pro-Life Mississippi, outside of the Jackson Women’s Health Organization in Jackson, MS.
Text: James 1:19-27
I know that you are all believers who aspire to be doers of the word. You wouldn’t be out here if you didn’t. This isn’t a glamorous calling. There’s little earthly reward. You are practicing your religion by being here.
But some of the people who run this clinic also profess to be Christians. They believe that they are acting out fundamental values and deeply-held convictions with what they do. And they are right. That is what they are doing. They are passionately and spiritually devoted to their cause, and they are certainly doers of the words they speak. It’s just their words are very different. Their religion is very different.
This clinic exists to practice abortions. It may conduct other services in addition, but everyone is clear about its raison d’être: it is the last abortion clinic in the state. The other services are accidental to the main thing. Other places carry out mammograms, distribute birth control, counsel expecting mothers, and offer various tests and screenings. The one thing that makes this clinic unique is abortion. And everyone who supports the clinic is self-conscious about this. They are passionately committed to providing abortions.
We should ask why people, many of whom profess to also be Christians, support abortion and support it so strongly. There is always the easy spiritual answer. People support abortion because of sin. Their wills have been bent because of sin, and thus they make choices and engage in activity that is wrong. But this answer is true of every kind of sin. With abortion there is a very specific rationale which explains why people support it, and I think it is important that we know this rationale and understand it. This is important for diagnosing the problem, but it is just as important for offering a solution. We cannot walk halfway down the same road, holding many of the same values, only to stop arbitrarily. We need an entirely different perspective. We need a different religion. Continue reading →
This sermon was preached for Pro-Life Mississippi as a part of their 40 Days of Church campaign, outside of the Jackson Women’s Health Organization in Jackson, MS.
Sermon Text: Romans 6:16-23
It is a privilege to speak to you on this solemn but important occasion. I am saddened by the need for demonstrations like this, but as long as there is evil to be fought and lives to be defended, then we must be unapologetic in answering the call. So while I am saddened by the need to speak out against abortion, I am not sorry for doing so.
I should also say that I realize I am speaking to people who are advanced well beyond me in age and experience. Most of you have been involved in Pro-Life activities since before I was even engaged with the basic categories of the debate. And so I would not want to pretend to have any expertise beyond those of you here. But I have spent the last several years studying the issue of abortion closely, mostly at its philosophical foundations. And as an ordained minister of the gospel, I am also a student of the Scriptures. I have wrestled with God through His word for many years now, and I have not always liked what He has had to say. But I do believe that, by His grace and through the help of teachers and pastors, I have received something of an education in this regard. And so today I am sharing that with you, not my own personal opinions or expertise, but rather the antithesis between the philosophy of abortion, which is the basic philosophy of the flesh, and the philosophy of the Word of God.
Abortion is Freedom through Death
The first thing we must understand is that the argument for abortion is an argument for freedom. Continue reading →
Mississippi is making national headlines regarding a recent law which threatens to close down the State’s only abortion clinic. Tempers are hot on both sides of the abortion debate, and we’ve even seen some minor violence break out between sidewalk counselors and the abortion clinic’s security. Mississippi’s rumblings are also going on at a time when our nation is undergoing major social changes and is extremely polarized. There’s a new buzz in the air, a lot of expectations, and more than a little bit of anxiety. For just these reasons we need to think critically about our situation.
1) Pro-lifers need to be prepared for MS’s latest law to be ruled unconstitutional by federal courts. Continue reading →
I don’t normally blog about overtly political matters. I like to talk about theory and philosophy, of course, but for the last few years I’ve been reluctant to name names and point fingers. But this past week has brought a number of issues to my mind in a very pointed way, and chief among these is the President’s inaugural address. The President made several bold statements on Monday, fully embracing a radically progressive program for the future. His supporters have even called him the “Liberal Reagan.” Conservatives have become even more outraged and terrified. On both sides, the message was received.
The most memorable line from the President’s speech, and the one that people are already calling “historic” is this one:
We, the people, declare today that the most evident of truths—that all of us are created equal—is the star that guides us still, just as it guided our forebears through Seneca Falls, and Selma, and Stonewall, just as it guided all those men and women, sung and unsung, who left footprints along this great Mall, to hear a preacher say that we cannot walk alone, to hear a King proclaim that our individual freedom is inextricably bound to the freedom of every soul on Earth.
Here we have political theater and civil religion in full form.